Third Formula of Initiation
- There is that which transmutes knowledge into wisdom within a flash of time [JB: omniscience];.
- there is that which changes sensitivity [JB: five senses] into love [JB: right (spatial) relations] within an area of space [JB: omnipresence];.
- there is that which alters sacrifice [JB: of the Soul] into bliss [JB: of the Monad] where neither time nor space exists [JB: omnipotence].
EA 606. These seven ray aspects of the will … is that which flowers in the Monad when souls have reached perfected expression through humanity. They express themselves where humanity is concerned as: […] Ray III.—That which develops sensory perception into knowledge, knowledge into wisdom and wisdom into omniscience.
LOS, III, 54. This intuitive knowledge, which is the great Deliverer, is omnipresent and omniscient and includes the past, the present and the future in the Eternal Now.
The only part of this sutra which is not clear even to the superficial reader is the significance of the words Eternal Now, and these it is not possible to comprehend until soul-consciousness is developed. To say that time is a succession of states of consciousness and that the present is lost in the past instantaneously, and merged in the future as it is experienced, is of small avail to the average student. To say that there is a time when sight is lost in vision, when the sum total of life anticipations are realized in a moment of accomplishment and that this persists for ever, and to point to a state of consciousness in which there is no sequence of events and no succession of realizations is to speak in a language of mystery. Yet so it is and will be. When the aspirant has reached his goal he knows the true significance of his immortality and the true nature of his liberation. [Page 367] Space and time become for him meaningless terms. The only true Reality is seen to be the great central life force, remaining unchanged and unmoved at the centre of the changing evanescent temporal forms.
- “I am,” says the human unit and regards himself as the self, and identifies himself with the changing form. Time and space are for him the true realities.
- “I am That,” says the aspirant and seeks to know himself as he truly is, a living word, part of a cosmic phrase. For him space no longer exists; he knows himself as omnipresent.
- “I am That I am,” says the freed soul, the liberated man, the Christ. Neither time nor space exist for him, and omniscience and omnipresence are his distinctive qualities.
ENA. You will note that these words “in time and space” have repeatedly recurred in this instruction. Why is this? Because it must constantly be remembered that we are living in the world of illusion—an illusion which is temporary and transient and which will some day disappear, taking with it the illusion of appearance, the illusion of evolutionary [Page 25] unfoldment, the illusion of separativeness, and the illusion of distinctive identity—that illusion which makes us say “I am.”
LOS, IV, 23. Then the mind stuff, reflecting both the knower and the knowable, becomes omniscient.
TEL 7. It is a fact that omnipresence, which is a law in nature and based on the fact that the etheric bodies of all forms constitute the world etheric body, makes omniscience possible.
EP I. There is an aspect of human consciousness which has for [Page 104] long baffled the materialistic psychologist, and this is the curious power of prevision, the ability to foresee and foretell with accuracy events coming in the immediate future, or distant happenings. … These powers and many similar previsions and recognitions have long bewildered investigators and must find correct explanation. In their wise investigation, in the accumulation of responsible evidence, and in the later substantiation of the prevision, it will begin to be seen that some factor exists in man which is not bound by space-time limitations, but which transcends the normal human consciousness. The present attempted investigation and explanations are inadequate and do not account satisfactorily for all the facts. When, however, they are approached from the standpoint of the soul, with its faculty of omniscience and its freedom from categories of past, present and future (for they are lost in the consciousness of the Eternal Now), we shall begin to understand the process a little more clearly. When the true Dweller in the body is recognised and the laws of prevision are discovered, and when the power to foresee is generally prevalent, then we shall begin to find ample proof of the existence of the soul. It will be impossible to account for the ordinary phenomena then current without admitting its existence.
JB’s Tabulation of Contrasts
|Rational mind||Probabilistic causal inference (causes preceding effects; Bayesian reasoning; counterfactual assessments)||Binary (and/or) logic (self/not-self); probability space; higher dimensional space (5-D, 6-D)?|
|Brain knowledge||Past, Future||Height, Width, Depth|
|Five senses:||Infinite Space
in the Eternal Now
[JB] Tests of maturity of the (discerning, non-gullible, IMPERSONAL) intuitive sense
Abstract (symbolic )vs (concrete) factual power of observation
Rational rules of causal inference (time) vs. Jungian synchronicity (meaningful coincidences)
Power of prevision
TABLE OF THE FOUR FORMS OF THE MANIFESTATION OF CONSCIOUSNESS
For ease of online reading, I have exchanged the rows and columns in this chart.—JBH
Categories of Knowledge
[TWM] Knowledge might be divided into three categories:—First, there is theoretical knowledge. This includes all knowledge of which man is aware but which is accepted by him on the statements of other people, and by the specialists in the various branches of knowledge. It is founded on authoritative statements and has in it the element of trust in the writers and speakers, and in the trained intelligences of the workers in any of the many and varied fields of thought. The truths accepted as such have not been formulated or verified by the one who accepts them, lacking as he does the necessary training and equipment. The dicta of science, the theologies of religion, and the findings of the philosophers and thinkers everywhere colour the point of view and meet with a ready acquiescence from the untrained mind, and that is the average mind.
Then, secondly, we have discriminative knowledge, which has in it a selective quality and which posits the intelligent appreciation and practical application of the more specifically scientific method, and the utilisation of test, the elimination of that which cannot be proved, and the isolation of those factors which will bear investigation and are in conformity with what is understood as law. The rational, argumentative, scholastic, and concretising mind is brought into play with the result that much that is childish, impossible and unverifiable is rejected and a consequent clarifying of the fields of thought results. This discriminating and scientific process has enabled man to arrive at much truth in relation to the three worlds. The scientific method is, in relation to the [Page 15] mind of humanity, playing the same function as the occult method of meditation (in its first two stages of concentration and prolonged concentration or meditation) plays in relation to the individual. Through it right processes of thought are engendered, non-essentials and incorrect formulations of truth are ultimately eliminated or corrected, and the steady focussing of the attention either upon a seed thought, a scientific problem, a philosophy or a world situation results in an ultimate clarifying and the steady seeping in of right ideas and sound conclusions. The foremost thinkers in any of the great schools of thought are simply exponents of occult meditation and the brilliant discoveries of science, the correct interpretations of nature’s laws, and the formulations of correct conclusions whether in the fields of science, of economics, of philosophy, psychology or elsewhere is but the registering by the mind (and subsequently by the brain) of the eternal verities, and the indication that the race is beginning also to bridge the gap between the objective and the subjective, between the world of form and the world of ideas.
This leads inevitably to the emergence of the third branch of knowledge, the intuitive. The intuition is in reality only the appreciation by the mind of some factor in creation, some law of manifestation and some aspect of truth, known by the soul, emanating from the world of ideas, and being of the nature of those energies which produce all that is known and seen. These truths are always present, and these laws are ever active, but only as the mind is trained and developed, focussed, and open-minded can they be recognized, later understood, and finally adjusted to the needs and demands of the cycle and time. Those who have thus trained the mind in the art of clear thinking, the focussing of the attention, and consequent receptivity to truth have always been with us, but hitherto have been few and far between. They [Page 16] are the outstanding minds of the ages. But now they are many and increasingly found. The minds of the race are in process of training and many are hovering on the borders of a new knowledge. The intuition which guides all advanced thinkers into the newer fields of learning is but the forerunner of that omniscience which characterises the soul. The truth about all things exists, and we call it omniscience, infallibility, the “correct knowledge” of the Hindu philosophy. When man grasps a fragment of it and absorbs it into the racial consciousness we call it the formulation of a law, a discovery of one or other of nature’s processes. Hitherto this has been a slow and piecemeal undertaking. Later, and before so very long, light will pour in, truth will be revealed and the race will enter upon its heritage—the heritage of the soul.
[TWM] The plan as at present sensed, and for which the Masters are steadily working, might be defined as follows:—It is the production of a subjective synthesis in humanity and of a telepathic interplay which will eventually annihilate time. It will make available to every man all past achievements and knowledges, it will reveal to man the true significance of his mind and brain and make him the master of that equipment and will make him therefore omnipresent [JB: modernt internet] and eventually open the door to omniscience. This next development of the plan will produce in man an understanding [Page 404] —intelligent and cooperative—of the divine purpose for which the One in Whom we live and move and have our being has deemed it wise to submit to incarnation. Think not that I can tell of the plan as it truly is. It is not possible for any man, below the grade of initiate of the third degree, to glimpse it and far less understand it. The development of the mechanism whereby a disciple may be en rapport with Those responsible for the working out of the plans, and the capacity to know (and not just dimly sense) that tiny aspect of the whole which is the immediate step ahead and with which cooperation is possible, that can be achieved by all disciples and should be held as the goal before all aspirants. With the exception of probationary disciples who are not as yet sufficiently stable in their endeavour, all can therefore strive towards achieving continuity of consciousness and at awakening that inner light which, when seen and intelligently used, will serve to reveal other aspects of the Plan and specially that one to which the illumined knower can respond and usefully serve.
2018.04.17: Mathematics of Spiritual Discernment (Appendix C)
*RATIONAL approximation to the intuitive sense (Bayes reasoning)
If an observer always accepts true propositions, we conclude that such observer has perfect sensitivity to ascertain the Truth. Likewise, if an observer always rejects false propositions, we conclude that such observer has perfect specificity to ascertain Falsity. An observer with both perfect sensitivity and perfect specificity has attained perfect spiritual discernment: a very significant milestone in the evolution of human consciousness on Earth. Spiritual disciplines define this stage as having attained true harmlessness: “perfect poise, a completed point of view and divine understanding.”
Short of the state of relative perfection, human consciousness relies on probability statements to quantify the uncertainty or doubt inherent in decisions made with imperfect empirical knowledge.
The usefulness of the Bayes approach may also be illustrated by the analysis of the extreme attitudes of credulity and skepticism. The gullible attitude of mind leads to indiscriminate acceptance of both true and false propositions. The precedent belief is set high and the sensitivity far surpasses the specificity (rendering the DR close to 1). On the other hand, the skeptical attitude of mind leads to indiscriminate rejection both false and true propositions. The precedent belief is set low and the specificity far surpasses the sensitivity (rendering the DR close to 1). In both cases the individual lacks spiritual discernment (DR=1).